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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH

Navaratna and their Correlation with Daivavyapashraya Chikitsa :A Jyotisha-

Ayurveda Integrative Perspective

Dr.Namdev Vanganekar ¹, Dr.Shreyansh Pachore ², Dr.Avinash Wade ³

¹Vice Principal & Associate Professor, Department of Rasashastra & Bhaishajyakalpana, Nootan Ayurvedic

College and Research Centre, Sankalchand Patel University, Visnagar

²Preofessor, Department of Rachana Sharira, Nootan Ayurvedic College and Research Centre, Sankalchand Patel

University, Visnagar

³Associate Preofessor, Department of Rognidan & Vikriti Vigyana, Nootan Ayurvedic College and Research

Centre, Sankalchand Patel University, Visnagar

Corresponding Author: Dr.Namdev Vanganekar

ORCID ID: 0009-0005-5884-493X

Article Info: Article Received on : 24/03/2026

Article Reviewed on: 26/03/2026

Article Published on : 15/04/2026

Cite this article as: - Vangnekar, N., Pachore, S., & Wade, A. (2026). Navaratna and their Correlation with Daivavyapashraya

Chikitsa :A Jyotisha-Ayurveda Integrative Perspective. International Journal of Diagnostics And Research, 3(3), 95–102.

https://doi.org/10.5281/zenodo.19597648

Abstract

Background: Ayurveda recognizes three principal modes of treatment: Daivavyapashraya (divine therapy),

Yuktivyapashraya (rational therapy), and Sattvavajaya (psychotherapy). Among these, Daivavyapashraya

Chikitsa addresses ailments caused by unseen factors (Adrishta) and past karmic influences. Gemstone

therapy, or Mani Dharana, utilizing the nine primary gems (Navaratna), is a critical component of this

modality, bridging the gap between Jyotisha (Vedic Astrology) and Ayurveda. Objectives: To explore the

correlation between the Navaratna and Daivavyapashraya Chikitsa, analyzing their properties, planetary

associations, and therapeutic applications as described in classical texts. Methods: A comprehensive review

of classical literature including Charaka Samhita, Brihat Samhita, and Rasaratna Samucchaya was

conducted. The properties of each gemstone were analyzed against their corresponding planetary influences

and therapeutic indications in Ayurveda. Results: The analysis reveals a structured framework where

specific gemstones are prescribed to counterbalance planetary afflictions that manifest as physical and

mental disorders. Each of the Navaratna—Manikya, Mukta, Vidrum, Tarkshya, Pushparag, Hiraka, Nilam,

Gomeda, and Vaidurya—possesses distinct properties that align with specific physiological and

psychological functions, validating their role in divine therapy. Conclusion: Navaratna therapy serves as a

potent tool within Daivavyapashraya Chikitsa, offering a holistic approach to healing that encompasses the

physical, mental, and spiritual dimensions. Its integration with Jyotisha provides a personalized therapeutic

strategy for management of chronic and idiopathic conditions.

Keywords: Navaratna, Daivavyapashraya Chikitsa, Ratna Shastra, Jyotisha, Ayurveda, Gemstone Therapy,

Rasaratna Samucchaya.

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gemstones.

Brihat Samhita

Pariksha), for the classification and astrological

Introduction :

[3]

: Specifically Chapter 80 (Ratna

The holistic paradigm of Ayurveda extends beyond

the physical body to include the mind and soul.

While Yuktivyapashraya Chikitsa deals with

material medicines and diet, Daivavyapashraya

Chikitsa (divine therapy) is prescribed for diseases

originating from Purva Janma Karma (past life

actions) or planetary influences ^[1]. Historical

perspectives indicate that gemstone therapy has

been an integral part of Vedic sciences, finding

significance

of

gems

as

described

by

Varahamihira.

[1,4,5,7]

Charaka Samhita

principles of

: For the fundamental

Chikitsa

Daivavyapashraya

(Sutrasthana 11/45) and its application in fever

(Jwara) and insanity (Unmada).

[6]

Sushruta Samhita

: For references regarding the

[8]

protective use of mantras and gems in surgical care.

[10,12,13]

mention in texts as early as the Atharva Veda

Additionally, traditional Jyotisha texts

were

and later elaborated in the Garuda Purana and

Brihat Samhita ^[3].

consulted to establish planetary correlations. The

methodology involved extracting references to

specific gemstones, analyzing their described

properties (Guna, Karma), and synthesizing this

information with the principles of divine therapy to

construct a correlative framework.

The Navaratna, or nine primary gemstones, hold

significant stature in traditional Indian medicine.

They are believed to be reservoirs of cosmic

energy, capable of transmitting planetary vibrations

to the wearer ^[12]. In the Charaka Samhita, Mani

(gems) are explicitly listed under the umbrella of

Daivavyapashraya Chikitsa ^[1]. This therapeutic

modality is essential for managing conditions

where conventional medical reasoning fails or

where the etiology is rooted in non-physical factors.

The rationale for correlating gemstones with divine

therapies lies in the understanding of the

microcosm-macrocosm relationship (Loka-Purusha

Samya), where celestial bodies influence human

Review Of Literature :

Historical Background of Ratna Shastra

The science of gems, Ratna Shastra, has Vedic

origins, with references to the protective power of

[8]

amulets

found

in

the

Atharva

Veda

.

Varahamihira,

the

celebrated

6th-century

polymath, classified 22 distinct gemstones in his

Brihat Samhita ^[3], establishing standards for their

examination and valuation. Over centuries, the

concept evolved to prioritize the Navaratna—

Ruby, Pearl, Coral, Emerald, Yellow Sapphire,

Diamond, Blue Sapphire, Hessonite, and Cat's

Eye—as the supreme group representing the nine

physiology and psychology ^[13]

.

Materials And Methods :

This review is based on a hermeneutic analysis of

classical Sanskrit texts. The primary sources

Grahas (planets) ^[10]

Daivavyapashraya

Framework

.

Chikitsa:

Conceptual

include:

Rasaratna

physicochemical properties and medicinal uses of

[2]

Samucchaya

:

For

the

According to Charaka Samhita (Sutrasthana 11/45)

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^[1], Daivavyapashraya Chikitsa is defined as:

2. Mukta (Pearl) – Chandra Ratna

"Tatra

mani

daivavyapashrayam—mantra

mangala bali upahara homa niyama

svastyayana pranipata

aushadha

Planetary Association: Moon (Chandra) ^[13]

.

Properties: Pearls are Sheetala (cooling), promote

mental calmness, and balance emotional

fluctuations. They are rich in calcium and have

prayaschitta

upavasa

gamana adi."

This definition encompasses ^[1,9]

:

antacid properties ^[2,11]

.

Therapeutic Applications: Indicated for anxiety,

depression, insomnia, hormonal imbalances, and

 Mantra: Chantings.

 Aushadha: Wearing potent herbs as amulets.

 Mani: Wearing gemstones.

burning sensations in the body ^[18,19]

.

Daivavyapashraya Correlation: It stabilizes the

Manas (mind), enhancing Sattva Guna. It is a

primary remedy for psychological disturbances

 Mangala: Auspicious rites.

 Bali/Upahara: Sacrifices and offerings.

 Homa: Fire rituals.

caused by a weak Moon in the natal chart ^[5,13]

.

 Niyamana/Prayaschitta:

Vows

and

3. Vidrum (Red Coral) – Mangal Ratna

Planetary Association: Mars (Mangal) ^[13]

atonement.

.

These measures are primarily indicated for

Agantuja (exogenous) disorders, mental illnesses

(Manasika Roga), and diseases with idiopathic

etiologies, believed to be caused by Pragyaparadha

Properties: Red Coral is known for blood

purification, enhancing physical strength, and

boosting immunity ^[2,11]

.

Therapeutic Applications: Useful in treating anemia

(Pandu), general weakness, lack of courage, and

liver disorders. It is also applied in wound healing

(intellectual blasphemy) or karmic residues ^[1,5,16]

.

Detailed Analysis of Navaratna :

1. Manikya (Ruby) – Surya Ratna

[14,18]

.

Planetary Association: Sun (Surya) ^[13]

.

Daivavyapashraya Correlation: It enhances Ojas

and physical stamina, countering the malefic effects

of Mars which may manifest as accidents or blood

Properties: According to Rasaratna Samucchaya ^[2]

,

Ruby promotes vitality, enhances Agni (digestive

fire), and strengthens cardiac function. It is

considered Deepana (appetizer) and Vrishya

disorders ^[17]

.

4. Tarkshya/Panna (Emerald) – Budha Ratna

(aphrodisiac) ^[11]

.

Planetary Association: Mercury (Budha) ^[13]

.

Therapeutic

Applications:

Used

for

creating

Properties: Emerald supports the nervous system,

enhances intellect, and improves speech and

leadership qualities, enhancing vitality, improving

eyesight, and managing Pitta-related disorders. It

communication skills ^[2,11]

.

combats lethargy and low self-esteem ^[14]

.

Therapeutic

Applications:

Prescribed

for

Daivavyapashraya Correlation: It strengthens the

solar energy within the individual, enhancing the

connection with the Atman (soul) and rectifying

neurological disorders, learning disabilities, speech

impediments, and psychosomatic conditions ^[14,20]

.

Daivavyapashraya

Correlation:

It

specifically

afflictions related to the ego and will ^[17]

.

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enhances Buddhi (intellect) and Medha (retention

Vata-related ailments ^[14,18]

.

power), neutralizing negative mercurial influences

Daivavyapashraya Correlation: Facilitates karma

resolution and enhances longevity. Due to Saturn's

potent nature, it is often prescribed with caution to

that lead to confusion or nervous breakdown ^[5,13]

.

5. Pushparag (Yellow Sapphire) – Guru Ratna

Planetary Association: Jupiter (Guru) ^[13]

.

ward off severe misfortunes (Arishta) ^[17]

.

Properties: Enhances wisdom, spiritual knowledge,

and supports the immune system and lipid

8. Gomeda (Hessonite) – Rahu Ratna

Planetary Association: Rahu (North Lunar Node)

[13]

.

metabolism ^[2,11]

.

Therapeutic Applications: Effective for liver

disorders, obesity, diabetes, and metabolic diseases.

Properties: Provides protection from unknown

forces, clears mental confusion, and aids in

It aids in spiritual development ^[14,18]

.

diagnosis of obscure diseases ^[2,11]

.

Daivavyapashraya

Correlation:

It

enhances

Therapeutic Applications: Used for unexplained

Dharma and Bhagya

(fortune),

promoting

diseases, obsessive disorders, phobias, and

righteousness and mitigating karmic obstructions to

protection during epidemics ^[5,7,18]

.

prosperity and health ^[17]

.

Daivavyapashraya Correlation: Strongly linked to

Bhuta Vidya; it protects the psyche from Graha

Badha (planetary possession) and confused mental

6. Hiraka (Diamond) – Shukra Ratna

Planetary Association: Venus (Shukra) ^[13]

.

Properties: Diamond is known for promoting

longevity (Ayushya), prosperity, and reproductive

health. Varahamihira classifies diamonds into six

states ^[5,16]

.

9. Vaidurya (Cat's Eye) – Ketu Ratna

Planetary Association: Ketu (South Lunar Node)

[13]

.

types based on color and origin ^[3]

.

Therapeutic

Applications:

Used

for

sexual

Properties: Enhances spiritual insight, psychic

disorders, urinary problems, and diabetes. It

protection, and aids in liberation (Moksha) ^[2,11]

.

enhances artistic talents and charisma ^[11,14]

.

Therapeutic Applications: Useful for mysterious

ailments, allergies, viral infections, and spiritual

Daivavyapashraya Correlation: It strengthens the

Shukra Dhatu and enhances vitality, addressing

afflictions related to relationships and sensory

emergencies ^[14,18]

.

Daivavyapashraya Correlation: It supports the path

overindulgence ^[17,18]

.

to Moksha and aids in the resolution of deep-seated

past-life karma (Sanchita Karma) ^[17]

.

7. Nilam (Blue Sapphire) – Shani Ratna

Planetary Association: Saturn (Shani) ^[13]

.

Correlation

Between

Navaratna

And

Properties:

Offers

powerful

protection

from

Daivavyapashraya Chikitsa :

negativity, provides a grounding effect, and aids in

Philosophical Foundation :

karmic healing ^[2,17]

.

The integration of Jyotisha and Ayurveda rests on

Therapeutic Applications: Beneficial for chronic

diseases, nervous disorders, paralysis, and severe

the principle that the macrocosm (universe) and

[13]

microcosm (human body) are interconnected

.

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The Grahas influence the Tridosha (Vata, Pitta,

Kapha) ^[14]. Gemstones act as the Mani component

of Daivavyapashraya Chikitsa, serving as conduits

phototherapeutic effects, where gems filter light

[22]

and affect biological rhythms

. Absorption of

trace minerals through continuous skin contact is

[11]

to balance these planetary energies ^[9]

.

another proposed mechanism.

Furthermore, the

placebo effect, driven by faith, acts as a powerful

Therapeutic Mechanisms :

The efficacy of gemstones in this context operates

catalyst

for

healing,

aligning

with

modern

through multiple mechanisms ^[18,19,22]

:

psychoneuroimmunology ^[23]

Traditional Integration

 Shraddha (Faith): Belief systems play a

crucial role in divine therapy, activating the

psychoneuroimmunological axis ^[23]

Varahamihira's

detailed

classification

of

22

gemstones underscores the rigor of ancient

[3]

mineralogy

. The selection of gems is strictly

 Subtle Energy Transmission: Gems are

believed to transmit specific cosmic color

frequencies that affect the aura and

based on the Janma Kundali (natal chart),

[10,12]

considering the Anukoola (favorable) planets

The process involves purification (Shodhana),

activation via Mantra, and wearing the gem at an

auspicious Muhurtha, ensuring the ritualistic aspect

of Daivavyapashraya is maintained. ^[9,16]

Manovaha Srotas (channels of the mind)

[14,18]

 Planetary Balancing: By wearing the gem

corresponding to an afflicted planet, the

negative effects are neutralized, and positive

attributes are enhanced ^[13,17]

Contemporary Relevance

In modern practice, Navaratna therapy offers a

complementary approach, particularly in psychiatry

Clinical Applications :

This correlation is clinically applied in ^[1,4,5]

and

chronic

disease

management

where

[20,23,24]

conventional medicine reaches its limits.

It

 Mental Disorders: Conditions like Unmada

preserves cultural knowledge while offering

patients a sense of agency and spiritual support. ^[25]

Clinical Implications :

(insanity),

Apasmara

(epilepsy),

and

Atattvabhinivesha (obsessive disorders).

 Psychosomatic Disorders: Where physical

symptoms lack organic causes.

Practitioners must carefully select patients for

gemstone therapy, prioritizing those with strong

[9,19]

 Daivakruta Rogas: Diseases attributed to

past karma.

faith in Vedic traditions

. Contraindications

include wearing incompatible gems (e.g., Ruby and

 Vishama Jwara: Irregular fevers where

Blue Sapphire together) which can disturb the bio-

[17]

Charaka

auspicious gems ^[4]

specifically

advises

wearing

energies

. This therapy should be integrated as

an adjunct

to

Yuktivyapashraya

(medical

Discussion :

Scientific Perspective :

While rooted in tradition, scientific hypotheses

regarding gemstone therapy include

[20]

treatment), not a replacement

. It plays a

significant role in preventive medicine (Rasayana)

by fortifying the individual against predictable

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planetary shifts (Dashas) ^[25]

.

References :

Limitations :

1. Agnivesha. Charaka Samhita, with

The primary limitation is the lack of randomized

Ayurveda Dipika commentary by

Chakrapanidatta. Sutrasthana 11/45.

Varanasi: Chaukhambha Orientalia;

2009.

controlled trials (RCTs) validating the efficacy of

[22,23]

gemstone therapy

. Outcomes are often

subjective and difficult to quantify. Additionally,

the market is flooded with synthetic or heat-treated

stones, leading to quality variations that can

[21]

compromise

therapeutic

results

.

2. Vagbhata. Rasaratna Samucchaya,

with commentary. Chapter on Ratna

Standardization of gem quality and prescription

protocols is a critical need ^[24]

.

Pariksha.

Delhi:

Chaukhambha

Conclusion :

Sanskrit Pratishthan; 2015.

Navaratna therapy represents a unique integration

of Jyotisha and Ayurveda, manifesting as Mani

Dharana within the broader framework of

3. Varahamihira.

Chapter 80:

Brihat

Ratna

Samhita.

Pariksha

Daivavyapashraya

Chikitsa.

The

correlation

between planetary influences and therapeutic

gemstone applications demonstrates the holistic

understanding of ancient Indian medical sciences

^[1,13,14]. While faith and belief systems form the

foundation of this therapy, modern research

opportunities exist to validate the therapeutic

mechanisms ^[22,23,24]. The comprehensive approach

of addressing physical, mental, and spiritual

dimensions through Navaratna aligns perfectly

with the divine therapy principles outlined in

classical Ayurvedic texts ^[1,15,16]. This integrative

knowledge deserves systematic clinical research

while maintaining its traditional authenticity.

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6. Sushruta Samhita, Sutrasthana 5/17,

with Nibandhasangraha commentary

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Declaration :

Conflict of Interest : None

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